The Gospel of Mary: A Forgotten Voice in the Jesus Tradition
What a second-century text teaches us about inner authority, revelation, and the contested beginnings of Christianity

The Gospel of Mary survives only in fragments, but what it reveals is nothing short of revolutionary. As Karen L. King explains in Chapter 10 of her landmark study, The Gospel of Mary of Magdala: Jesus and the First Woman Apostle, this text reframes everything we think we know about early Christianity. It challenges institutional authority, reframes salvation, and centers a woman as the bearer of secret wisdom from the risen Christ.
Genre and Setting: A Different Kind of Gospel
Unlike the canonical Gospels, The Gospel of Mary belongs to a genre known as post-resurrection dialogues—texts where the risen Christ appears to disciples and imparts esoteric, often deeply mystical teachings. But here, the central figure isn’t Peter or John—it’s Mary Magdalene. The setting isn’t triumphal mission, but intimate revelation and internal struggle. The Savior teaches, departs, and leaves a theological vacuum that Mary fills. (Cue Peter nervously clutching his notes.)
Not Derivative, But Parallel
King argues that texts like The Gospel of Mary were not heretical offshoots of an already-established orthodoxy, but parallel streams of Christian thought. They grew alongside what later became the canonical tradition. Rather than viewing Mary’s Gospel as a deviation, we should understand it as representing a distinct theological community shaped by its own experiences of revelation—an early Christian remix, not a bootleg.
Authority Comes from Revelation, Not Office
Mary’s authority isn’t derived from hierarchical structures or apostolic succession. It’s visionary. Her legitimacy rests on her direct experience of the risen Savior, who appears to her in a vision and imparts hidden teachings. This contrasts sharply with the emerging orthodoxy that would later privilege male apostolic succession. King underscores: this is a different model of spiritual authority—one that threatens institutional consolidation (and probably gave some early bishops a stress rash).
Apostolic Authority as Theological Construct
The image of Jesus handing off uniform teaching to twelve male apostles is not historical fact—it’s theological ideology. King urges readers to understand apostolic authority as a later construct, one that sought to erase the messy and multivocal reality of early Christianity. The Gospel of Mary preserves a record of one of those alternative voices, a record deliberately marginalized by the mainstream tradition. Apostolic succession wasn’t so much a sacred trust as a PR campaign.
Unraveling the Myth of Apostolic Unity
King takes direct aim at what she calls the “master story” of early Christianity—the tidy narrative where Jesus hands down his teachings to the twelve male apostles, who in turn transmit the faith unchanged. The Gospel of Mary tells a different story: a story of contestation. Peter is jealous. Andrew doubts. Mary weeps. Levi intervenes. It’s a community fractured by disagreement, not bound by unanimity. Basically, the first church council looked a lot more like a group chat gone off the rails.
Mary as the Exemplary Disciple
Mary’s spiritual stature is not incidental. She is the one who stays composed, who understands the Savior’s teaching, and who comforts and reorients the others when they falter. She is not just a vessel of hidden knowledge—she models the ideal disciple. Her worthiness is recognized by the Savior and vindicated by Levi when challenged. When the boys panic, she prays. When they posture, she teaches.
A Theology of Inner Liberation, Not Penal Substitution
Forget original sin, blood atonement, or bodily resurrection. The Gospel of Mary speaks of the soul’s ascent through hostile Powers, of ignorance being the real enemy, and of salvation as awakening to your true spiritual nature. The Savior says there is no such thing as sin—only attachment to that which deceives. This is not atonement theology. This is liberation through gnosis. (Also: no angry sky-dad, no divine courtroom drama. Just some solid soul work.)
The Gospel’s Polemic Against Legalism and Clericalism
The Gospel of Mary is not just theological—it’s polemical. It directly challenges emerging ecclesial structures that promoted rigid law, gender exclusion, and clerical gatekeeping. Mary’s voice offers an alternative: salvation through knowledge, not obedience; inclusion through spirit, not status. Basically, it’s the gospel that gently removes the clipboard from Peter’s hands.
Conflict Was the Norm, Not the Exception
One of the most striking aspects of the text is its frank depiction of discord among the disciples. Peter and Andrew explicitly reject Mary’s teachings. Peter even questions whether Jesus would have chosen to reveal such truths to a woman. Levi’s rebuke is fierce: if the Savior deemed her worthy, who are you to contradict him? The Gospel ends not with unity, but unresolved tension. There’s no altar call—just a theological mic drop.
Why This Matters Now
The Gospel of Mary doesn’t just reframe Christian history—it forces us to re-evaluate the mechanisms by which certain voices were amplified while others were silenced. It exposes how spiritual authority was gendered, how orthodoxy was constructed through exclusion, and how revelation was policed.
This isn’t just a relic of ancient church politics. It’s a mirror for the present.
This is part of an ongoing series exploring Mary Magdalene, visionary Christianity, and the suppressed texts that shaped—and shattered—the early Church. Subscribe to stay with the thread.
Short Meditation
Take a moment. Close your eyes. Breathe deeply.
Let go of the noise—the systems, the gatekeepers, the doctrines that insisted you had to earn grace. Let the voice of Mary whisper in your heart: The Savior knew me completely and loved me steadfastly.
What would change if you trusted that your soul is already on its way home? That the Powers that try to bind you cannot hold you, once you remember who you are?
The Gospel is not a summons to conformity. It is an invitation to recognize the divine within you. Seek it. Follow it. And teach.
Dedication
For those whose voices were buried, whose gospels were torn, whose names were slandered, and who still speak.
This is for you.
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I think you would appreciate this poem (reposted by Deborah King):
magdalene
her name means tower
not whore
not sinner
not infidel of the seven
devils
they labeled her
less-than
because they feared
what her tower held
not sin but scripture
not shame but sacredness
not filth but flame
a tower of truth
but towers fall, don’t they?
when men build stories
from stone
and forget the word
was born in woman’s body
at the edge of things
cracked open with knowing
she was never the footnote
not the soft epilogue
to his ministry
she was his equal
mirror to messiah
goddess to god
his counter-spell
his mirror myth
his ritual in red
not whore not slave
but beloved
a woman undone
by the very thing
that made her divine:
her desire
but listen, love—
she didn’t break the jar
because she was desperate
she broke it
because she was called
called to speak
when silence was safer
called to stay
when the others fled
called to embody
the towering truth:
that strength and softness
are not separate
that holiness can wear hips
that god grew inside a womb
but also walked beside one
loved and worshipped one
when the world bloomed
in bruises and blessings
this kind of power
will not do
if we let a woman
be beloved
be equal
be tower
what’s next?
a tabernacle?
a sanctuary?
a truth that eclipses all the lies
of smallness and inferiority?
so they silenced her
with ink and pulpit
turned her hips into heresy
her hair into sin
her hands into something
not fit to beckon or bless
they scraped the sacred
from her body
and called it repentance
scrubbed her clean
of her wildness
tried to bleach her into silence
folded her
into a cautionary tale
the scarlet stain
on holy scrolls
but history is porous
and so is the grave
after centuries of redacted gospel
after pulpits built on her silence
she is waking from shadow
in boots of fervor
incense clinging to the brazier
of her spine
this is not a tale of repentance
this is a story of
theft
and now
it is a tale of return
another kind of resurrection
the tower stands again, friends
not in lace and halos
but barefoot
with red clay on her soles
and a voice like an earthquake
wrapped in linen
she does not walk back into scripture
she bursts through the margins
mud-footed and mythic
pulling the divine back into the body
she has risen again
not with trumpets
but with soil under her nails
the rhizome gospel
under her tongue
green and feral
and determined to grow
she’s coming back
to reclaim
every woman
called ruin
for daring to know spirit
by touch
and tenderness
she’s here to walk
the crooked path again
the one where myth
and marrow meet
she is not looking for apology
she is looking for fire
in the eyes of humans
who remember
that holiness
can wear hips
that sacredness
is not silence
and that sometimes
the most faithful thing
you can do
is stand tall
a tower of truth
a sentinel at the beginning
of a new story
rooted in love
that outlasts hatred
a tower of belonging
that outshines fear
poem "Magdalene's Tower" by Angi Sullins from the upcoming book "unmasking a myth"
you can always share my work --we heal better together, and our mission is belonging. help me in this revolution by spreading the word.
I shared these words with Mary Magdalene on my walk today and then wrote them down in my GirlChurch post today..
She was the first Apostle
She was the first Evangelist
She was the first Jesus asked to ‘Go and Tell’
She launched church… a church beyond the temple…
the Way of Mary Magdalene is a model of expansive love…
She found favor with Jesus and he found favor with her.
I love her… it seems you do as well Aleksander ❤️